Jonestown's formation and operation

Jonestown (Guyana)
Jonestown
Jonestown
Georgetown
Georgetown
Kaituma
Kaituma
Peoples Temple Agricultural Project ("Jonestown", Guyana)

Jones had first started building Jonestown in 1974 as a means to create both a "socialist paradise" and a "sanctuary" from the media scrutiny which had started in 1972.[58] Regarding the former goal, Jones purported to establish Jonestown as a benevolent model communist community stating, "I believe we’re the purest communists there are."[59] In that regard, like the restrictive emigration policies of the then Soviet Union, Cuba, North Korea and other communist republics, Jones did not permit members to leave Jonestown.[60]

Religious scholar Mary McCormick Maaga argues that Jones' authority waned after he moved to the isolated commune, because he was not needed for recruitment and he could not hide his drug addiction from rank and file members.[61] In spite of the allegations prior to Jones' departure to Jonestown, the leader was still respected by some for setting up a racially mixed church which helped the disadvantaged; 68 percent of Jonestown's residents were black.[62]

New children

Kimo (left) and John (right) (photo: Jonestown Institute)

Jim Jones claimed that he was the biological father of John Victor Stoen, although the birth certificate lists Grace and Timothy Stoen as the parents of the boy.[63] The Temple repeatedly claimed that Jones fathered the child when, in 1971, Temple member Tim Stoen had requested that Jones have sex with Grace Stoen to keep her from defecting.[64] After Grace Stoen later defected in 1976 and began divorce proceedings against Tim Stoen in 1977, in order to avoid potentially giving up the boy in a custody dispute with Grace, Jones ordered Tim to take John to Guyana in February 1977.[65]

After purported father Tim Stoen defected from the Temple in June 1977, the Temple kept John Stoen in Jonestown.[66] The custody dispute over John Stoen would become a linchpin of several battles between the Temple and the Concerned Relatives.[67]

Jim Jones also fathered a son, Jim Jon (Kimo), with Carolyn Louise Moore Layton, a Temple member.[68]

Pressure and waning political support

While most of Jones' political allies broke ties after Jones' departure,[69] some did not. As a show of support, Willie Brown spoke out against enemies at a rally at the Peoples Temple, also attended by Harvey Milk and Art Agnos.[70] Most importantly for Jones and the Temple, Moscone's office shortly thereafter issued a press release saying that Jones had broken no laws.[71]

In the Fall of 1977, Tim Stoen and other relatives in Jonestown formed a "Concerned Relatives" group.[72] Stoen traveled to Washington D.C. in January 1978 to visit with Congressmen, including Leo Ryan and State Department officials, and wrote a "white paper" to Congress detailing the dispute and pressing for Congressional correspondence.[73] Stoen's efforts aroused the curiosity of Ryan, who wrote a letter on Stoen's behalf to Guyanese Prime Minister Forbes Burnham.[74]

Amidst growing pressure in the United States to investigate the Temple, on February 19, 1978, Harvey Milk wrote a letter of support for the Peoples Temple to President Jimmy Carter.[75][76][77] Therein, Milk wrote that Jones was known "as a man of the highest character."[77] Regarding the leader of those attempting to extricate relatives from Jonestown, Milk wrote he was "attempting to damage Rev. Jones reputation" with "apparent bold-faced lies."[77]

On April 11, 1978, the Concerned Relatives distributed a packet of documents, including letters and affidavits, that they titled an "Accusation of Human Rights Violations by Rev. James Warren Jones" to the Peoples Temple, members of the press and members of Congress.[78] In June 1978, escaped Temple member Deborah Layton provided the group with a further affidavit detailing alleged crimes by the Peoples Temple and substandard living conditions in Jonestown. [79]

Facing increasing scrutiny, in the summer of 1978, Jones also hired noted JFK assassination conspiracy theorists Mark Lane and Donald Freed to help make the case of a "grand conspiracy" by intelligence agencies against the Peoples Temple.[80] Jones told Lane he wanted to "pull an Eldridge Cleaver", referring to a fugitive Black Panther who was able to return to the United States after repairing his reputation.[80]

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